In Judaism we use different metaphors trying to describe our relationship with the Almighty. For example, we are familiar with the spousal dynamic–mutual vows, fidelity, estrangement, reconciliation. Think Lecha Dodi, Song of Songs, and many references by our illustrious prophets to “the adulterous wife” (Israel, when they worshiped foreign gods.) There is the often-utilized imagery of the shepherd and his flock. Another paradigm is the clearly understandable one of monarchs and subjects. And then there is the apt parent-child symbolism.

In this week’s Torah portion, Ha’azinu, we encounter the famous last poem of Moses, which is his attempt to inspire the people one final time before his demise. Moses wants to provide a vision of unending spiritual comfort to the nation that will soon enter a land of promise and imminent danger. The use of language and painting a vivid picture with words is unparalleled. First, we are told that the Lord will guard us “k’ishon ayno” “like the pupil of an eye”. (Deut. 32:10)

That tiny spot is one of the most sensitive parts of the human body. We automatically, without hesitation, protect it–we blink, don glasses, turn away quickly, and cover our eyes. We shield it without thinking. This, explains Moses, is how God will protect us–instinctively, intimately, constantly and consistently.

The next verse? “Your God is like an eagle, hovering over its young, spreading its wings and carrying them on its pinions”. (Deut. 32:11) In this beautiful way, Moses describes how the eagle doesn’t push its children out of the nest to fly, but rather glides below them, ready to catch them if they fall. Allowing them to learn how to soar, without fear of crashing.

Moses’ message is so relevant, as we find ourselves approaching Shabbat Shuva, the Sabbath that occurs in between Rosh Hashanah and Yom Kippur. When we confront the task of personal and communal change for the better, and all the difficulties inherent in that journey, we remember that Ha’azinu insists that we are carried. We are held. We are watched over with a parental love that is at once gentle and strong.

Moreover, since we are created in the image of God, and as we seek self-improvement, we recall these same passages. We can provide tender care to those who are fragile and in need. Each of us can offer the comfort of safety to others who require it and we can be the wings to help our family, friends, and co-congregants reach new heights.

L’shalom and may you be written and sealed in the Book of Life,

Rabbi Jack